Just as it is possible to construct a theory of the
emergence of money based on principles of agent preference and action, so too
is it possible to build a theory of the state monopoly of money with such
principles.
Both history and theory converge on the conclusion that
money was by no means a creation of the state. Money arose as agents confronted
difficulties associated with barter. Instead of bartering directly, agents
began to accumulate some goods for the purpose of indirect exchange.
Depending on time and place these goods have come to include shells, oats,
cows, and the more commonly recognized silver and gold. As agents converged
upon common goods for exchange, the commodities began to act as moneys: goods that act as 1) a medium of exchange, 2) a store of value, 3) a unit of
account, and 4) a standard of deferred payment. The emergence of money allows
for the beginning of specialization that is characteristic of a human economy. A more robust civilization can then be supported. It is at this point in our story where we left off last
post.
As society converged to gold and silver for facilitating
commerce, this presented an opportunity for the ruling class and those aspiring
to comprise it. It is an obvious observation that an increase in money, all else
equal, is equivalent to an increase in wealth, and therefore, power. The role
of money minting, then, commands an appreciable amount of power. As in any
market, this power increases with the establishment and enforcement of monopoly
privilege.
There is no a priori reason that we should expect a monopoly on money to occur. In his essay, “An Evolutionary Theory of the State Monopoly over
Money", David
Glasner argues.
For the production of a good to be
a natural monopoly, the technology must exhibit economies of scale that ensure
that the average cost of production is always lower if one for produces the
entire output of an industry than if two or more firms with access to the
identical technology divide the output. But even if the state were the
lowest-cost producer of money, it would not necessarily enjoy the economies of
scale required for the existence of a natural monopoly.
Printing of the seal of the sovereign on money is in no way
evidence that the state was required for monetary stability. The seal of the
sovereign may have given “traders more confidence in the weight and fineness of
coins.” The sovereign, however, was “seeking not to improve the monetary system
but only to exploit profit opportunity implicit in this premium”. A theory of
the state monopoly is mistaken if it seeks to justify the monopoly by an
argument based on the public good (not to be confused with the category known as public goods). While such an argument is not excluded from
comprising part of the explanation, the core of the explanation must also
consider the motives of agents close to power and involved in coining.
Glasner offers one clear explanation for the emergence of
state monopoly: defense. He is not so naïve as to try to describe the process
of this emergence as involving high-minded principles that guided the sovereign
to attempt to stabilize and improve the monetary system. Competition for power
is fierce. Any leader, elected or unelected, faces competition from numerous
agents who would prefer to have the power for themselves and their own allies.
One regime is always at risk of being displaced by another. A weapon that an
agent or team of agents might potentially use is their influence over the money
stock.
Minting a large quantity of debased
coins might enable a private mint owner to finance an attempt to overthrow an
incumbent sovereign. To be sure, such a debasement would violate the mint
owner’s promises about the content of the coins he was issuing. But upon
becoming the sovereign, the owner could avoid any legal liability by annulling
his legal obligation to those he had defrauded.
A mint-master who sought to overthrow the existing regime
could inhibit money’s role as a unit of account by debauching it while
increasing one’s wealth in the process.
Given this threat, monopolization of the production of money is not only
an opportunity for a sovereign to profit, but also to keep political
competitors at bay. A sovereign might well feel justified, then, in
establishing not only a monopoly over the mint, but also establishing legal
tender monopoly.
This sort of problem appears to be reflected in the writing
of Nicolas Copernicus. In his “On the
Minting of Money”, he argues,
It
would be advantageous therefore for there to be only one common mint for all
Prussia, in which every type of money would be stamped on one side with the
insignia of the lands of Prussia: they should have a crown at the top, so that
the superiority of the kingdom would be recognized. On the obverse, the
insignia of the duke of Prussia could be seen under the crown above it.
A charitable interpretation suggests that Copernicus was
worried about mint-masters in Prussia threatened the stability of the Prussian
empire by minting debauched currency. If this was the case, the defense
argument may have been at the forefront of Copernicus’ mind. It is also
possible that Copernicus had in mind that Prussian leadership would consider
his suggestions. Whether or not a mint-master would successfully destabilize the
ruling regime before going out of business is another question entirely. Hume
seems to have had something similar in mind, though his worry concerned the extension
of credit by private banks, as opposed to dishonest coinage. Not only did he
suggest that a single bank should regulate the credit stock – presumably the
Bank of England – he even suggested that it is the job of the sovereign to ensure
its modest increase.
The good policy of the magistrate
consists only in keeping it, if possible, still increasing; because, by that
means, he keeps alive a spirit of an industry in the nation and increases the
stock of labour, in which consists all real power and riches.
Again, this seems to be a case of an economist acting as a policy
wonk. Perhaps Hume should have looked north to the
hills of Scotland to notice the relative stability of its freebanking regime.
(The end of Hume’s life coincides with the early years of relative stability under the free
banking regime in Scotland.) Economic stability promotes political stability. Hume’s emphasis on internal stability and progress fits well with Glasner's theory.
Defense
is important both to the internal politic and in foreign affairs. While the former
likely served as the primary impulse for state monopoly, the latter was served
by it. Even in a regime that typically
promotes policies supporting sound money, major wars tend inevitably to devalue
the currency. When a nation enters into war, the monetary system becomes a tool
by which resource can be coordinated toward the war effort. Glasner mentions that
this was a recurring theme in the ancient world. We also witness this in modern
and early modern wars. Whether one considers the depreciation of the
continental during the American Revolution or that of the British pound during
the Napoleonic wars or the widespread suspension of the gold standard during
World War I, modern governments have a habit of funding wartime expenditures
via monetary inflation much like their counterparts in antiquity (Hawtrey 1947,
69, 92-105; Webster).
Whatever the cause of a fall in a currency's value and
whether or not that fall in value is justified by circumstance – such as war – the effect
of manipulation of the monetary unit alters the composition of the money stock
in circulation. When devalued money of a particular nominal value circulate
alongside coins of the same denomination but of different, more highly valued
composition, there arises a an increase in the costs of barter. Agents engaged
in exchange must consider the value of a coin’s metallic content. For example,
imagine that we have two coins that weigh 1 oz and have different compositions.
Coin A is 4 parts silver and 1 part gold (or in other words, 4/5 of an oz silver
and 1/5 oz gold). Coin B is 4 parts gold, 1 part silver. Assuming that gold is
worth more than silver, coin B is worth more than coin A. Since it is convenient
to trade with coins of the same denomination, agents will continue to trade
with coins of this 1 oz denomination, but they will tend to remove the coins
with more gold from circulation. These coins serve as a store of value –
defense against inflation – while the cheaper money is employed as a medium of
exchange. Of course, coin A might also serve as a store of value, but the
chance of continued devaluation makes ownership of the coin A more attractive
for this purpose. This outcome is typified by Gresham’s law.
Having considered the emergence of a state monopoly over money, the analysis has been primarily concerned with premodern and early modern institutions. This leaves us to consider whether or not a state monopoly over the production of money - at least base money - is justified. Glasner closes by suggesting that, in the least, the state can no longer claim that a needs of national defense justifies for the monopoly as monetary policy has come to be a tool for the promotion of "high employment and economic growth." Thus, we have an explanation of the emergence of a state monopoly over money rather than an explanation of its continuance in the modern era.
Your David Glasner link takes me to ?? an advertisement for a book you edited, maybe?
ReplyDeleteLooks like the Copernicus link goes to the same place.
I am citing sources as they appear in the two volume macroeconomics anthology that I helped to edit and compile. Citations that come from the compilation link to the anthology. When it is officially released, I'll be sure to post so that interested readers can access it.
ReplyDeleteMy initial thought was that you had an error in the link, as sometimes happens. Later I realized you probably did it on purpose. Silly me.
ReplyDelete"In the seventh century, the right of coinage, the royal prerogative par excellence, passed over to the episcopal or monastic churches or to private persons; the treasury perhaps still collected part of the profits of coining. Mints multiplied in the cities, "chateau" (castra), vici, and even mere villas. The history of the coinage shows in a striking fashion the disintegration of the royal power." -- Ferdinand Lot, in The End of the Ancient World and the Beginnings of the Middle Ages.
"the royal prerogative par excellence"